Charles: What if you interviewed your mom about what her dreams were about, and then you hired actors to act them out? . . . that might show your thesis more clearly.
Amy: I mean it might, but then it wouldn't be a documentary.
Charles: How would it not be a documentary? It's still about your mother.
In Fargo (1996), filmmakers, Joel and Ethan Coen, begin by telling the
audience their film is based on a true story. Other than the name changes, they
say, “the rest has been told exactly as it occurred.” This is odd for the
following reasons: First, the story is mostly fiction. Second, the Coens
obviously were not present at every moment of the said actual event. It is
obvious the Coens are making fun of the based-on-a true-story (BTS) property of
certain films.
‘Realistic’ is concocted
in the marketing scheme of certain films—this occurred with Lone Survivor (2014). People enjoyed the
fact that the actual participant was at the helm of the
story—but to be completely realistic and faithful to the true story bores
audiences, given the unpopularity of realism films. One might even wonder why
a film has to promote itself as a true story.
You might see an
over-emphasis of the BTS in film commercials and trailers, such as ‘the
incredible true story’ or ‘the inspiring true story’, or a de-emphasis of it,
such as ‘inspired by true events’. It’s easy to see from the over-emphasis that
there really is some bite to advertising a film this way: audiences see a film
they believe is inspiring because of its foundation in truth, and a fiction
story less so. How can a film help get you through the struggles of everyday
life if it is not founded on some truthiness? Sure, any fiction-based character
can overcome the struggles presented to them, but Johnny Cash? Dr. Martin
Luther King Jr.? Stephen Hawking? They make it seem possible, and only then
provide the motivation and interest to the viewer.
Documentaries have the most bases
in truth as nonfiction films. Even still the truthiness per documentary varies,
as artistic intention distorts truth. One might say the truest documentary was
the Zapruder film, which shows the actual assassination of President John F.
Kennedy. But, to what extent does a BTS film bring to the table what a
documentary wouldn’t? That is if the foundation in truth is the mark of an
inspiring and marketable film.
The Coen brothers draw attention to the absurdity of how one would know every moment, conversation, setting, or thought process to make a story true. Was
the car to the left or to the right of the street? How was the weather?
Clothing? Etc. The BTS is clearly a superficial attribute, the foundation that
it rests on murky—i.e. not meant to be taken the way the Coens mock it, but more of a marketing ploy. The expressions 'based on' and 'inspired' provide filmmakers with artistic leeway (think of horror movies, like The Conjuring (2013)). The Theory of Everything (2014) is based on the book written by
Stephen’s ex-wife Jane, who purports to truth. By the transitive property the
film also purports to truth. Better said, it’s truthy because the film shows
scenes where Jane simply was not present, e.g. when Stephen wakes up in the
hospital, again leeway on behalf of the filmmakers. Similarly, take the shot in Lone Survivor where the soldiers jump off the edge of a rock. The shot is not from the perspective of Marcus Lutrell, whose testimony was used to verify the story. Is this action shot one that actually happened at the scene of the battle, or one meant to intensify the action?
But at the same time, while
it seems clear that the BTS is meant to stand superficially, some audiences are
pricked when a film possessing this attribute is factually inaccurate. A good
example is of the recent Selma (2014).
President Lyndon Johnson’s assistant, Joseph A. Califano Jr., wrote an opinion piece for The Washington Post
expressing his problem with the film. The film portrays President Johnson
harshly in the way that it seems, throughout, Dr. King is constantly pestering
and annoying President Johnson to take seriously the racial injustices at hand.
According to Mr. Califano, both the President and Dr. King were partners in the
event. A film possessing the BTS should be factually accurate. Right? If not to present
the event at Selma, Alabama and Dr. King in a way that is unique to the
filmmaker, wouldn’t a historical text be better suited, or a documentary free from
artistic intention, such as the Zapruder film? So, here is the tension amongst
audiences. If a film doesn’t mirror the fact that p, then somehow it loses its
bite to inspire or motivate, and discredits the living or the dead.
Mr. Califano does not realize
biopics are filled with inaccuracies brought on by filmmaking techniques:
score, writing, lighting, colors, mise en scene, and editing, etc. He notes, as he feels, the facts were not checked for the possible expense
of “a better story.” In biopics, obviously, a script is adapted, and the dialogue is never exact to how it was. For instance, in Moneyball (2011), there was a ton of made-up dialogue. Pete (Jonah Hill) didn't actually exist; he was invented at the expense of a better story, discrediting the living Billy Beane. In addition, it's hard to believe that second baseman, Mark Ellis, was not as crucial to the A's' success as Chad Bradford (Casey Bond), Scott Hatteberg (Chris Pratt), and David Justice (Stephen Bishop). The film's focus is on these three players, again, at the expense of a better story. A film's score or song indicates the filmmaker’s or composer’s impression on
that given shot or scene. And, of course deciding what to leave out of the film
changes a film’s interpretation. There could have been many ways to depict an
event, each filmmaker presenting a unique style (the upcoming Danny Boyle film
about Steve Jobs will not be like JOBS
(2013)).
While manipulations, like score and edits, take away from the BTS property, audiences wouldn’t dare watch
a movie without them. The realist films have yet to find gold. A realist film
like Police, Adjective (2009) is a
slow burner, as suggested by the long takes: A character will be doing an
ordinary task, like eating for some time. It doesn’t help that
there is no score, no music to guide the audiences attention, showing them how
to feel. The point here is that realism is something not sought in popular films,
which includes many good and bad BTS films—despite the interest point being
their basis in truth.
Here is the funny
result of BTS films: there are film interests in
stories that are true, but these interests remain undeterred, given audiences
desire films completely true and non-artistic, but unrealistic and artistic. The attitude of BTS films results from the kinds of audiences. BTS films
benefit audiences with little knowledge on the subject matter. Audiences with
little knowledge might say, “What inspiration I have received from knowing more
about X”, and “What a great story”, ‘great’ coming from the film’s truth. Audiences with expert knowledge on the
material MIGHT be more particular with their attitude, like Mr. Califano who
reports to first hand experience to knock Selma
as a good film.
Nevertheless, the way I see BTS
films is similar to the way I view adapting a play or book into a film. Usually
the filmmaker or screenwriter takes inspiration of a given part of the event or book (sometimes both).
Mark Zuckerberg might take offense to his depiction in The Social Network (2010), understandably. I wouldn’t be surprised
if audiences view him as an “asshole” because of the film. Still, to give that
film a bad rating on the basis of its supposed poor depiction of Mr. Zuckerberg would be
unfair. And while the film is adapted from the non-fiction book The Accidental Billionaires, one can
only imagine the exaggeration (whatever the intensity) on Mark’s depiction. One
aspect that makes the film as enticing as it is is the editing. Who’s telling
the truth? Who’s exaggerating? What we get at the end is not the feeling and satisfaction that
we saw something as it really happened—i.e. something realistic and true—but
the decay of a friendship as a result of selfishness, and hurt feelings.
The film’s structure works for this emotional effect. I close by quoting Ed Tom Bell (Tommy Lee Jones in No Country for Old Men (2007)), ". . . true story? I couldn't swore to every detail, but it certainly is true it is a story."



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